Seichusen & a column full of power

It is the Earth which allows to generate force with the legs.

Internal Martial Art

Seichusen

In “Aikido-Tradition and the Competitve Edge” written by Fumiaki Shishida and Tetsuro Nariyama the definition of “Seichusen” is as follows:
The human body displays bilateral symmetry. Seichusen is a vertical line through both the nose and the navel down the center of the body that cuts into two exact halves.

Of course, this definition gives us just a 2D image, whereas our body is a 3D object. The idea of bilateral symmetry is right if you see the body of the front face. On the other hand, another point of view does not follow the bilateral symmetry.
A view from any angle at the seichusen can be seen as the center line which divides the body into 2 halves. These 2 halves are not symmetrical, except for the front or back view.

A column full of power

Seichusen or the centerline always stretches in the direction from top to bottom. This creates a line of strength needed for good posture.

A strong position is not only with the vertical line, but in a horizontal plane as well.

The centerline should be viewed as the midline of a column. This column can be very thin, but can also be very broad and full of power generated using the legs.
The column strength lines are oriented in six directions.

  • Up and down
  • Forward and backward
  • Left and right

A column full of power is embedded in the various postures and positions we can adopt during training.

An example of how Seichusen works.

Testing posture with footwork

Footwork is a basic skill to perform effectively while exercising. Maintaining a strong yet flexible stance is a condition for moving when an adversary is involved.

Mu-gamae & Hanmi

Mu-gamae is mostly translated as empty posture or no-posture. In fact, when you just are in a standing position with parallel feet and your arms at the side of the body, we can consider this as “mu-gamae”. There is no intention in this posture.

There are 2 important control centers

  • Kyokotsu – upper center
  • Hara tanden – lower center

By moving a foot forward and turning the body, we create a stance mostly named as “hanmi” (half body turn).
If one thinks about Aikido as Budo, then it is necessary that one considers mugamae, right position (hanmi) and left position (hanmi) as 3 in 1. The 3 basic modes have of course an integrated seichusen and the column of power.

“Hanmi is efficient when you step in from mugamae to the opponent or when you want to apply a technique. But as a starting position, hanmi is not very useful.”

Kenji Tomiki

3 types of hanmi

Using hanmi has 3 modes. Each mode is associated with a type of movement expressed by the bodyweight transfer.

  • Neutral position, bodyweigth in the middle
  • Forward position, bodyweight forward
  • Backward position, bodyweight backward

Generating strength with the legs

Essentially, all of our strength comes from our legs. It is initiated from the lower body and then moved by the hara tanden to kyokotsu and distributed to the hands.

When you push with your legs down, there is a rebound, which is guided with your knees in your hips. They must be flexible and do not brake.
The role of the knees is important, these joints move toward each other during a forward motion. With a motion to the back, they separate. Knee motions are measured in millimetres.
Moving forward, the front leg and knee move downward. As you move backwards, your back leg and knee move downwards.
Don’t forget to fold your hips as if sitting on a high stool.

Hara Tanden and kyokotsu

Tanden and kyokotsu are two centres used as a distribution tool for the force generated in the body through the use of the legs. Find more information in a different article about kyokotsu and hara tanden.

Moving with tegatana.

All power generated by the legs has to be transferred to the hand and/or arm. The tool we use to transmit our power to the target is tegatana.

What is Tegatana?
When the 5 fingers are stretched enough, the base of the hand is stretched overflowing into the little finger. In the small sense this is called tegatana, but in a broader context this becomes the forearm (from wrist to elbow). Tegatana exercises include both hand length and arm length exercises

Tegatana no kamae

This is an extension of mugamae and hanmi (hidari/migi no kamae)

3 types of tegatana no kamae

These are chudan (middle level), jodan (upper level) and gedan (lower level), where chudan is used as a basis where the tegatana is kept in the seichusen (centerline) of the body

3 conditions for movement with tegatana

  1. The use of posture with correct stability.
  2. Positioning the tegatana in relationship with seichusen or correctly on the center line of the body.
  3. To ensure that the use of the tegatana corresponds to the foot movement carried out at the same time.

Tegatana (手刀)

Tegatana (Japanese for hand sword) is a term that refers to the idea the hand and the arm are in the shape of a Japanese sword.
During training, uke and tori often face each other with their respective tegatana that touch each other. From this position, considered the ideal distance for two unarmed opponents, many balance breaking, striking and throwing techniques can be applied.
The inside of the tegatana is called “tegatana no mune”, and can be used in techniques like irimi nage.

tegatana no mune

The hand itself has many functions depending on the circumstances. The little finger side of the hand is commonly referred as tegatana, the base of the palm is shotei.

tegatana03 open hand lines

Most of the times the hand is outstretched with the fingers apart. The cross marked in the open hand is the center for rotation purposes.

Tegatana in randori and kata

We can consider 2 criteria for using tegatana in kata.

  • Tegatana in randori (no kata), techniques for use in randori.
  • Tegatana in koryu no kata (classical aikido techniques)

By using the word “kata”, we assume the practitioner has an advanced level and is not bound by the idea of “standard”. Kata is not a fixed form anymore, although the choreography is still there, the use of tegatana will be used depending the circumstances. “Kata and me” are “one”. Mudansha (those without  a dangrade) will use the word “katachi” instead of kata. They will focus on the correct form of tegatana during the training of forms (katachi).
For randori, mudansha will use kakari geiko and yudansha (those with a dangrade) will use hikitate geiko.

The use of tegatana during randori is focused on attacking dynamical weak points, and tegatana is basically used as Taijū no idō & Taijū no dendō skills.

During koryu no kata, tegatana is basically used as a tool to attack physiological weak points. Mostly after applying Ridatsu-hō (escape techniques), but also for Seigo-hō (a method of control).

Ridatsu-hō (escape techniques)
The method of breaking away (ridatsu ho) and practically applying the atemi-waza when grasped by an opponent
Seigo-hō (method of control)
The method of controlling (seigo ho) an opponent and practically applying the kansetsu-waza when grasped.

Tegatana no mune

Sword muneBesides the little finger side of the hand and arm, the thumbside of the hand and arm can be used.

It is called “mune”, referring to a part of the sword. The use of “mune” is used for example in uchi gaeshi or soto gaeshi.