Tenshikei, coiling power

Tenshikei is the Japanese term for chanshijin or silk reeling, a skill in Internal Chinese martial arts. The name derives from the twisting and spiralling movements of the silkworm as it wraps itself in its cocoon and the pulling off the silk from the cocoon. The body is imitating this by winding and unwinding movements. In a Western context, reference is made to “fascial movement”.

What is fascial movement?
Fascia training describes sports activities and movement exercises that attempt to improve the functional properties of the muscular connective tissues in the human body, such as tendons, ligaments, joint capsules………

Tenshikei uses the diagonal tension and releasing of the muscles and tendons in the body and can be regarded as fascial movement.
Kyokotsu or lower part of the breastbone, as a control centre of the tenshikei movement, uses the tanden, koshi and yōbu as the stability platform. Seen from a Western perspective, the pelvic girdle is synonymous for this important body region.

The pelvic girdle or “koshi” can be seen as the origin of power generation and it has to harmonise with the rest of the body to produce efficient movements. Unfortunately, when the focus is too much on the koshi, there is a tendency to freeze this area. To avoid this situation, focus on the kyokotsu is advisable.

In humans, the crotch is the bottom of the pelvis, the region of the body where the legs join the torso, and is often considered to include the groin and genitals. In our study of efficient movement, reference has to be made to the area around the hip-joint. It can also be defined as the lower part of the pelvic girdle.

Relationship between shoulders and hips

The upper (above the waist) and lower (below the waist) portions of the torso should move in harmony with each other, so the hips and shoulders need to move in conjunction with each other in order to maximize power. The final position for a given movement will often involve the shoulders being directly over the hips as this alignment optimises the strength of the torso. The waist area needs to be strong and flexible for power to be generated in this way, so the waist should be loose and relaxed.

Whether the upper or lower half of the body initiates the movement is not always the same. As an example we can look at “uchi mawashi” movement. Diagonal tension is a main factor in this movement. Hip joint(s) or mata opens and closes in synchronising with the shoulder(s).

Synchronising has been not always at the same time. We have to consider the concept of rendo. The art of linking is a skill to transfer power through the body which will increase the efficiency of the movement.

Relationship between elbows and knees

The relationship between the elbows and knees is similar to that of the hips and shoulders. The elbows are also driven by the shoulders and the knees are driven by the hips.

Relationship between hands and feet

There is the belief that “the foot and the weapon arrive together”. This usually refers to an attack connecting with its target as the practitioner comes into the correct distance to attack.

In reality a tiny (microsecond) delay between the placement of the foot and the attack can occur. The hand should never lead the foot. All movements should flow outwards from the practitioner’s centre to the hands and feet. The hips and shoulders drive the knees and elbows, which in turn, drive the hands and feet. All the movements have to stay in the area of “range of motion”. This area is slightly smaller than the area of peripheral vision.

Solo exercises are performed in the area “range of motion”. The arms are not passing outside this area, otherwise the body structure will be destroyed and power generation is disturbed. The same is true when doing partner exercises, don’t move outside your range of motion.

Range of motion

Tegatana-no-go-dosa, a “winding” exercise

Tegatana-no-go-dosa are solo exercises and can be converted into exercises with internal aspects: Tenshikei = wrapping power – 纏絲勁 – chansigong (chinese).

7-hon-no-kuzushi

In Tomiki’s syllabus, 7-hon-no-kuzushi is a tool to improve the skill of “kuzushi”. A method to disturb the opponent’s balance.

  1. ai-gamae jodan
  2. gyaku-gamae jodan
  3. ai-gamae chudan
  4. gyaku-gamae chudan
  5. ai-gamae gedan
  6. gyaku-gamae gedan
  7. ushiro

Mostly, these exercises are performed with a partner gripping a wrist or both. These skills are executed by moving the arm(s) in accordance with the proper footwork. The use of “mata” is hardly discussed and using efficiently koshi, tanden or yobu are almost forgotten.

The movements of these exercises are based upon “tegatana no go dosa”, the original handblade solo-exercises developed by Kenji Tomiki. By simplifying basic movements, some of the “internal” content is lost. The reason of this loss can be found in the purpose of tandoku undo tegatana dosa. Modern tegatana dosa is used to teach big groups and give the practitioners a simple basic idea of the movements. In the past, university students were taught this set of exercises during their 3 or 4 years of study and focus of the training was on “randori”, a kind of sparring. Of course, after spreading the art of Kenji Tomiki for a broader public outside the Universities, the search for other aspects than randori become more important.

Kata, formal training

The original purpose of kata was to teach external and internal concepts of the martial to the practitioners. This is already discussed in other posts at this blog. The difference between kata and katachi is bringing forward different aspects of the formal training in a martial art.

7-hon-no-kuzushi (omote & ura) is a formal exercise found in koryu-no-kata dai yon. Originally, these exercises were taught as a tool to improve “kuzushi” or balance disturbing.

By omitting some of the internal aspect during the performance of tegatana dosa, the content of 7-hon-no-kuzushi became also simplified and abstracted. The focus is on a kind of balance disturbances, mainly inspired by judo kuzushi of Kodokan Judo. The external concept of “kuzushi” is dominant. The internal aspect, especially the winding and unwinding is not highlighted.

7-hon-no-kuzushi, partner exercises with internal aspects

After studying thoroughly “tegatana dosa”, the internal skill of winding and unwinding becomes a familiar one and can be used efficiently in all the partner exercises.

Using Hara (Koshi, Tanden and Yōbu) and Mata

For all of these methods, the momentum needs to flow freely between the shoulders and hips. The torso needs to undulate in order for power to travel unimpeded throughout the entire body. The final position for a given movement will often involve the shoulders being directly over the hips as this alignment optimises the strength of the torso. The waist area needs to be strong and flexible for power to be generated in this way, so the waist should be loose and relaxed. It is often seen in partner exercises, the shoulders have contracted as a result of using the shoulder muscles as the source of power used by the hand and arm.

Mata is the connection between the leg and koshi. This connection is also influencing the passing of energy from the ground to the arm and hand. Using koshi and hara is an internal aspect to produce power needed in the art of kuzushi and has to be introduced into 7-hon-no-kuzushi.

Tenshikei – rotational body movement

Tenshikei

spiral line012Tenshikei is the Japanese term for chan shi jin or silk reeling, a skill in Internal Chinese martial arts. The name derives from the twisting and spiralling movements of the silkworm as it wraps itself in its cocoon and the pulling off the silk from the coccoon. The body is imitating this by winding and unwinding movements.

Tenshikei uses the diagonal tension and releasing of the muscles and tendons in the central body. Tension and releasing are controlled by the kyokotsu.
Kyokotsu as a control centre of the movement, uses the tanden,koshi and yōbu as the stability platform.

Hara – Tanden, Koshi & Yōbu

Basically Hara is the lower part of the central body. Mostly it is translated as “belly” or “abdomen”.

  • Koshi means the area of the hips. It also includes the lower back.
  • Tanden is a point below the navel, loosely translated as the energy centre (Chinese medicine and martial arts). It is the focus point for internal techniques and exercises.
  • Yōbu is the waist area. The Chinese word is Yao. The waist is the part of the abdomen between the rib cage and hips.

In our study, Hara will be used in many exercises, especially during Tenshikei.
When the body moves, the Tanden is the centre and is the place of a relative no-movement.
The muscles associated with koshi and yōbu will be used to start movements. There are other methods to start movement like using gravity, but this is discussed elsewhere in this study.

Morita Monjuro (1889-1978)
Famous Japanese swordman wrote some interesting notes on the relationship between tanden and koshi in hitting with a sword.

The striking at a single pace: the tanden and koshi by which all kind of strikes are possible

Tanden and the musculature of the koshi form a unity, but their roles are not the same. The tanden controls the koshi. The training of koshi is synonymous with the training of the tanden, center of the body, and thus it becomes a training of body and mind … We can say the training of each technique strengthen the muscles of the koshi and the tanden. Which has almost the same effect as to strengthen the tanden practicing zazen. If the practice remains at a mere technical manipulation, the effect can not be the same. By producing the art of the koshi and tanden, we can strengthen our mind and body.
To hit properly from the tanden and koshi, we must use a perfect structured body and a perfect handling of the sword. This is a gesture that is produced in accordance with the two forces that go diagonally right leg left arm, left leg and right arm.
The perfect handling of the sword is produced by the integration of three elements:

1. the rotation of koshi
2. diagonal tension produced by this rotation
3. displacement of the body

Twisting and untwisting

In a basic format the twisting of the upper body will follow a certain sequence.

  1. Turn the shoulder line. Keep gankyo bappai **
  2. Turn the body along the diagonal line.
  3. Turn the pelvis line.***

Feel the spiral movement in the body. Avoid muscular tension by pulling the muscles, the tension you feel is the result of the twisting

Untwisting follows the reverse sequence.

** Gankyōbappai (含胸抜背).
This is a phrase used to describe the postural adjustment at the chest level (Empty the chest & Pull out the back ). Keep the concave shape of the chest and stretch the spine to widen the back. Important is not to tense the muscles.

***Turning the pelvis line is only possible when the “mata” or “kwa” is flexible and not tensed up. If you cannot make the groin soft, you will not make the full twisting movement.

Tenshikei solo exercise – twisting and untwisting

rolling tanden01

Using a modified kyokotsu exercise – see earlier.
The arrows show the direction of the movements.
Don’t tense the muscles, just release the tension when turning to the other side.
The exercise is “one” continuous movement.

Tenshikei and force

Twisting and untwisting creates force, this force can be transmitted into the opponent.

Tenshikei lines

Partner exercises are an example for applying twisting and untwisting.
In the example the force of twisting and untwisting will be transmitted by extending the arm and creates the opportunity to apply “oshi taoshi” or pushing down.
Extending the arm and putting the weight into the opponent will create “hakkei” or sudden power.

Tenshikei from the lower body

tenshikei lower body

The body is a system which includes also legs, feet…. To create a full-body tenshikei, we must take out the tension of the knee.

The lower part of the central body will become involved in a full-body tenshikei.

See example : Bring the bodyweight on the the right foot, take out the tension of the right knee. Make a full tenshikei by moving the shoulder line, the diagonal lines and the pelvis line.

Both shoulders should be moved as 1 unit.

Ido-ryoku

Ido-ryoku can be  translated as ‘locomotive power”. When we grasp the arm of the opponent we can move our body a certain distance, this creates some power called momentum.

In Newtonian mechanics, linear momentum, translational momentum, or simply momentum is the product of the mass and velocity of an object. It is a three-dimensional vector quantity, possessing a magnitude and a direction. (Wikipedia)

Another meaning, although related to the previous one, ido has the idea of “shift”. It is not always necessary to move the feet. Body weight shifting (taijū no idō) is a method to produce power without the use of the feet.

 

Ido-ryoku is the effectiveness of “physical movement” that works even without a locomotive power in a mutual relation between two practitioners. (Prof. Shishida – Aikido Lecture & Seminar at the 11th TAIN International Festival / 2015 Aikido World Championships On Thursday October 22, 2015.)